February 2009 Newsletter

Tuesday 17 February 2009

Nalanda Monks

Nalanda Monastery Newsletter
February 2009
In This Issue
Directors Welcome
Cherishing Others
Success Report
Upcoming Events

Feb 16 
Second Year of the Basic Program starts. 

May 2009
Lama Zopa Rinpoche leads retreat at nearby Vajra Yogini Institute .
Quick Links

Winds of Change 
 
French tradition allows the whole month of January to wish everyone an enlightening and prosperous New Year. We are late even with regard to this delay, but we relay this greeting to you wherever you are, and whatever your special wish.

Broken StupaHeavy storms battered South West France on January 22nd. They left Nalanda without electricity for two days, caused some trees to fall across the driveway, lose branches and, most unfortunately, broke our stupa. After consulting Lama Zopa Rinpoche we learned that it is possible to repair the stupa.

A three week Yamantaka retreat started the following evening, Saturday, without heating or light. Seven retreaters, three monks and four laypersons, had the opportunity of experiencing conditions similar to those in Tibet where monks practiced for centuries in what, for us westerners at least, are primitive conditions. We had to learn to use candles to read rituals and get around, matches to light the gas stove for hot drinks and pile blankets on the beds. On Monday, just after the morning session, the lights came on in the entrance hall and a smile came to our faces. We could have toast for breakfast!

Retreat in the Old GompaAs we write many people, including the very old and sick are without electricity. In some areas forests have been badly affected. We remember them in our dedication prayers.

Of course many willing hands are chipping in to put the damage right for Lama Zopa’s upcoming visit. There is however a shortfall of funds to realise this, as well as for some other projects. We would therefore be very happy to receive even the smallest contribution, to enable us to repair the stupa, do some finishing work on the new building, clear up the park and do some planting, and make repairs to the roof of the old building, which has had a tarpaulin on it for nearly two years now.
 
If you are able to make a donation, please do so before the end of the retreat and give us the opportunity to say our end of retreat dedication prayers remembering you and/or someone close to your heart. Thank you!


Ven. Tendar,
Director
 Lama Zopa Rinpoche
"Cherishing others opens the door to every happiness for self and others."
Lama Zopa Rinpoche
 Nalanda Monastery Success Report 2008

  •  In February 2008, the Nalanda FPMT Basic Program got off to a flying start. The teachings were made available in Tibetan, English, French and Spanish!
  • We had the inauguration of our new abbot, Geshe Losang Jamphel. He and Ven. Fedor gave excellent teachings as part of the programme. In addition, Dagri Rinpoche, Choden Rinpoche and Khensur Rinpoche Losang Tenzin came and gave teachings and initiations at Nalanda.
  • Five monks were ordained, and the community almost doubled from about 24 to 45 persons.
  • The extension of the new gompa, the new dining room and the kitchen were completed.
  • More than 30 people did their exams every two months or so. In general, the results were greatly satisfying! Debate and Tibetan classes were optional, but all the same were well attended.
  • Nalanda contributed to spreading the Dharma by organizing teachings in Nantes and Monaco which given by Geshe Jamphel, reciting the Sanghata Sutra marathon live on internet for ten days, and organizing a conference at the monastery under the heading ’Buddhism meets science and science meets Buddhism’, dealing with the parallels between the Buddhist concept of emptiness and quantum physics .
  • We organized Feng Shui, Essential Education and Non-violent communication workshops, as well as a computer training course.
  • Nalanda sponsors two students at the LRZTP translator program in Dharamsala in order to have future translators.

We thank you for the support over the years. Only with YOUR help can we continue to invest in the future of the Dharma! Besides the repairs, our wish list includes wooden furniture for the library, an ecological reed bed for water purification, traditional ornaments for the roof and a rainwater storage tank.

All small and large donations are necessary and very welcome.

 
The Main Gompa at Nalanda 
Talk given by Dagri Rinpoche at Nalanda - 27 November 2008

I have been here for a few days, and I have also visited several times in the past. What I have seen with regard to the state of the monastery, the number of monks, and the interest from the monks, makes me very happy.

"Nalanda Monastery" is a very great name and was of course the name of the great Dagri Rinpochemonastic university in India. In the ancient monastic university, all the teachings of the Buddha were studied, and based on these extensive studies, many great scholars and masters, such as the Protector Nagarjuna, arose. Due to the arisal of so any great masters, Nalanda became known as a source of scholars, masters, and skilled beings. Therefore, Nalanda is a name of great meaning. We could also say that the Dharma, particularly as presented in the Tibetan tradition, exists, is due to Nalanda Monastery.

Therefore, there is great meaning to this name "Nalanda" which has to do with great monastic studies and being the source of scholars. With regard to our Nalanda here, it is going very well in terms of people studying well and engaging in the Dharma. It is my hope, my wish, that you have the motivation to keep this going continuously, so that our Nalanda can become a place of great monastic studies and can bring forth scholars and experts in the future. Up to now, you have the great name of Nalanda, but I want to request you to constantly have the motivation to study and develop into similar masters, so that the actual situation and the name are in harmony, in accordance.

The Dharma came from Nalanda to Tibet and the very first abbot in Tibet was Shantarakshita. He came to Tibet to teach and was one of the outstanding masters of Nalanda. Other scholars from Nalanda came to Tibet and even studied Tibetan. By being able to speak Tibetan they were able to present the Dharma in a way that Tibetans could easily take it up. This resulted in Tibet being like Nalanda. The teachings arrived from Nalanda, were established, and were studied like in Nalanda. Therefore, the whole Tibetan tradition comes from the Nalanda tradition. That there was a Nalanda tradition and accomplished scholars, meant that there were masters, practitioners, who had a clear understanding of the perfect view, of dependent arising. Furthermore, they engaged in pure conduct, pure activities. Based on this perfect view, they were able to engage in conduct that was able to purify a great number of negativities and bring about that the accumulation of great masses of virtue. By following this example, it is definite that the same effects can come about in every place where this example of study and practice is followed. Therefore, this is also true for you here.

That the Mahayana Dharma has come to the West, and to this monastery, is firstly due to the kindness of His Holiness the Dalai Lama himself, and furthermore, the kindness of Lama Yeshe and Kyabje Zopa Rinpoche. The existence of the monastery was continued due to the kindness of the abbots; firstly Abbot Jampa Tegchok, thereafter, Abbot Jampa Gyatso, and now Abbot Losang Jamphel . Geshe Jamphel is really a great scholar and very skilled with regard to both sutra and tantra. I have connection with Geshe-la from Tibet and have seen how he has studied and on this basis I can say how very skilled and what a great scholar he is, with regard to both sutra and every aspect of tantra. It is a sign of you being very fortunate that you have a scholar like Geshe-la here and teaching in this monastery. Geshe-la is teaching you the Dharma and leading you through the texts and this is something that you should engage in and put into practice. It would be incorrect to be disrespectful towards Geshe-la; rather you should show your deep respect towards him and study and reflect on everything that he is teaching, as much as possible.

Your Buddha statue is of outstanding beauty and has obviously been made by a very skilled expert who has accumulated great waves of merit. I would like to advise that as this is a big monastery, you should have the complete kanggyur and tängyur, which should be quite possible to do. Either you can place it above the statues, or somewhere where it is more accessible. The kanggyur and tängyur actually contain the complete teachings of the Buddha, all the Buddha’s advice and commentaries to this advice. This is what needs to be taught and studied. It would be excellent if Nalanda had such a complete set. It would also be excellent if in the future the monks at Nalanda would engage in debate. There are debate yards in the Tibetan monasteries, which are places that are dedicated solely to the practice of debate. It would be good if the practice of debate could be incorporated at Nalanda and if in the future a debate yard could be constructed. You should also keep in mind that everything that you achieve with your practice, comes about due to the kindness, firstly of His Holiness the Dalai Lama, as well as the kindness of Kyabje Zopa Rinpoche. That being the case, you should engage in activities to act in accordance with their wishes. This would include praying for the success of the different activities of these great lamas.

Furthermore, there are many other holy beings present on Earth and through their presence, they bring about great benefit for the sentient beings living on Earth, so it would be very appropriate to do prayers for the long life of these holy beings. In addition, there are many problems on Earth, such as warfare, natural catastrophes, and so forth. It is also appropriate to make many prayers that the difficulties that arise from this, cease.



COLOPHON:
This talk, which followed a session of oral transmission of the Lam Rim Chenmo, was translated live by Ven. Sonam Tharchin and transcribed by Ven. Losang Dorje.
 

 

 


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